Showing posts with label Trades Unions. Show all posts
Showing posts with label Trades Unions. Show all posts

Friday 29 April 2016

Enough is Enough - When You Are In An 'Ole, Stop Digging ...

I have been weighing up whether the Labour Party is worth the candle after around nine months of re-engagement, having, once again, observed it from the inside. I decided to try and be as objective as possible - does it match what I believe and is it good for the people of this country? These are the only two considerations for me. There is another consideration: is it good for my petty personal interest but, frankly, I would probably never have been a Labour Party supporter if that was so. Politics is about interest but it is also about values and I place values before interest while others (which is their right) do the opposite. Let us weigh up the evidence.

FOR THE LABOUR PARTY

1. There is no other party that at least purports to protect the interests of the most vulnerable in our society although a) the least worst is perhaps not the best, b) the record of Labour in office under Blair was chequered to say the least with its distracted interest in international issues, and c) there are 'conservative' forces that are equally evidentially concerned with the causes of poverty and with solutions (represented within the Labour Party by the increasingly isolated Frank Field).

2. A significant element in the leadership including the Leader represent the forces of peace and redistribution although a) the rest of the leading networks in the Party seem determined to oust it by fair means or foul and b) this values-driven element (of which I approve) seem to be consistently politically inept and naive.

3, It still represents the bulk of the Labour Movement although a) the trades unions seem no longer to be concerned about society as a whole but only with their special interests and b) the trades union movement is now largely associated (with exceptions such as the sterling work done in the transport, construction, retail, banking and manufacturing sectors) with a defensive strategy to maintain a large and often inefficient state sector as producers rather than having much concern with the services to be supplied.

AGAINST THE LABOUR PARTY

1. It is not organisationally fit for purpose. It has hollowed out in the North. It has lost Scotland and is under pressure in Wales. In the South, it has become dominated by naive cultural activists of the liberal-left in a state of alternating outrage and despair. In some urban areas, its structures are controlled by ethnic feudal elites. Its elected representatives are narcissists and out of control. Its leadership is weak, though not always a weakness of its own making. The party apparat (the professionals) have far too much influence and control within a supposedly democratic party. It is collapsing from within.

2. It has become dominated by cultural and identity politics for short term urban electoral reasons at the expense of class and national interest politics. Its European policy - thrust upon it by the apparat - alienates much of its working class base and is deeply flawed in its analysis of the nature of the European Project, aligning it further with the international liberal economic system. It has allowed itself to become distracted by urban culture wars between ethnic groups. It has also aligned itself with the movement to control thought and language and avoid free debate ('liberal totalitarianism') and it connives in the rewriting of history for political purposes. It has refused to face the very real problems created by global flows of migrants and tried to suppress all debate on the matter. Parts of its apparat have been taken over by sectional identity elements, most notably radical feminism (which is not to be confused with the commitment to social and economic equality between persons of all genders).

3. It has totally neglected any form of political education nor has it encouraged critical thinking and open debate (although the Leader has made moves in this direction on Trident and other matters though signally not on Europe). It has confused political organisation and building a party with issues campaigning as if it was little more than a giant NGO. It has acted as claque for the campaigning of NGOs that collude with other political interests. If its policies are coherent (which is to be doubted), they are poorly communicated.

In short, on the debit side, the democratic socialist and labour party of the early twentieth century has turned into a chaotic and naive liberal-left party that floats on the tide of history instead of creating it. It became little more than a mass of aging tribal loyalists supporting a small number of paid opportunists and cynics (amidst which men and women of integrity are undoubtedly to be found), all of limited horizon and education, but also without or with decreasing experience of mass social and political organisation.

The 'Corbyn revolution' merely brought all this out into the open - within a party that has been rotting for decades - by introducing a new and unstable force of passionate and inexperienced people who contain within their cohort ideologues as their most active element, an element even further disconnected from those in the working class whose livelihoods do not depend on the public sector.

From being a national working class party, the Labour Party has become an inchoate coalition of sectional special interest groups including urban ethnic groups and ideologues with increasingly little to say to a people who are suffering not only from austerity in the short term but neo-liberalism in the long term. The commitment to a subsumption under a European ameliorative neo-liberal project should be the last straw for many natural supporters of a genuine class and community-based democratic socialism.

The positives for the Party would be enhanced if a) it ceased its trajectory towards a civil war organised from the Right and unified itself around a national redistributive and democratic programme that eschewed culture wars and identity politics and offered a viable anti-austerity strategy or b) it was simply destroyed and replaced by a national democratic socialist party that could undertake this programme more effectively.

To recover ground would require a) the re-imposition of party discipline at every level around a programme that mediated between the party members and the general public where the party apparat and elected representatives were subject to the authority of a Leader elected by the members, b) the intellectal content of the party's programme to be radically upgraded to rely on only evidence-based solutions to value-driven problems instead of rhetorical and cultural position-taking c) the trades union movement either returned to a socialist position or partially sidelined as a special interest group and d) the liberal internationalist programme to become secondary to a pragmatic national democratic and redistributive programme.

None of these changes seem likely. To maintain and vote for the Party in its current condition is irresponsible. Placing values to one side, the national interest would not be served by having a Government of half-baked thinkers with ill-thought out policies and a propensity to legislate in the direction of thought and language control, let alone behaviour control. Worse, this Party would have half its eye on the absurd dream of transforming the European Union into a socialist paradise and be subject to the whims and fancies of whichever faction demanded some life-denying ideological policy to maintain a Parliamentary majority.

So, as Lenin, put it - 'What Is To Be Done?'. First, when one is in an hole, the first rule is to stop digging. This mess is not something that ordinary members can possibly have any control over. There is no sign that the Party Leadership has a grip on things and can make the necessary changes. Across the Party and the Labour Movement, the ruling elite are like ferrets in a sack or large rats fighting over a small cake. There is nothing to be done within the Party. It is degenerate in the most fundamental sense.

All the ordinary person can do who has the values that should have been expressed by a strong Labour Party is to stand back and not only let it implode but hope it implodes quickly so that something can take its place or that, perhaps, one or other of the 'civil war' wings of the party can be transformed into something that can represent the aspirations of the mass of the population while not being led by some maniacal cuckoo in the nest like the unlamented Tony Blair, the Conan of the Middle East.

The argument that anything is better than the Tories does not stand up any more. Idealism is not enough. Politics is about power and that means the competent control of a powerful and dangerous State, including the deep state aspects of it. It does not mean getting office in order to be taken over by the State as happened under the last Labour Government. Whoever is incompetent at controlling the State leaves the Deep State to control us. A competent democratic force that challenges the State is always preferable to an incompetent one that is the creature of the State. The Tories need to be challenged by something far more competent than they are, tougher, disciplined, even brutal in its support for core values of redistribution, democracy, community and individual freedom, including the freedom to dissent.

The Labour Party has become a waste of the space given to a radical, progressive, democratic force in this country. It will cease to have my membership. It will cease to have my support until it deals with the key issues of organisation and discipline, cultural and identity politics and values-deriven political education. None of these changes are likely and so I await something new that can do practical things for our poorest and most vulnerable, ensure maximum freedom and opportunity for the majority, maintain our national identity along progressive lines and control and limit the State and other institutional forces. I look forward to seeing pigs arrive at Terminal 1 Heathrow ...

My text of my resignation letter to the Party will follow in due course. This farrago was not what I signed up for.

Monday 2 November 2015

The Labour Party Today - Impressions of a Rejoiner

Returning to the Labour Party after a decade away has been a fascinating experience, Naturally things have changed a lot since 'my day'. The emergence of genuine popular demand within the party for something akin to democratic socialism would have been unthinkable in 2004/2005. So how about some preliminary impressions and some analysis to keep the debate going?

The first comment is how impressed I am with the organisation and good will of our local Constituency Labour Party in Tunbridge Wells. It has seen over a doubling of membership from re-joiners and new members. Its positive response to this was to hold a reception for all party members which saw an excellent turn-out, much comradely good humour and, above all, an effective mini-education on how the local party worked for newcomers. I have heard similar anecdotal stories across the South and West but depressing countervailing stories of near-dormant and depressed CLPs in some of the Labour heartlands. It is as if some traditional Labour areas are exhausted and shell-shocked.

The surge of energy that we have seen arriving with the Corbynistas seems to be happening, paradoxically, in the very areas that Blairism claimed for its own at the end of the 1990s. What is becoming clearer is that a lot of this new support is coming from those disillusioned with New Labour and then with the Coalition (after a drift from Labour to the LibDems who have royally screwed up here). They like an honest if slightly chaotic 'new politics' that gives a voice to 'ordinary people'. They are unimpressed with the mainstream media, with big corporations, pontificating leaders and austerity.

The second comment is that the more things change, the more things seem the same. Within days of rejoining the Party, I was back with my old crew who ran the original Centre Left Grassroots Alliance debating the future of the soft Left, the possibilities for the sensible Left and how moderate democratic socialists should respond to Corbyn. I tend to the collaboration camp, others do not perhaps so easily. But, again, the debates on e-mail are comradely. There is a meeting at mid-month in London where we will thrash out our differences (if there are any) and develop a strategy geared to the possibility of a sensible democratic socialist Britain under a Labour Prime minister by contesting or collaborating with Corbynista populism to the degree that we think it is in the interests of the country and our value system.

The third comment is much more negative. The aggressive irrationality of a few Labour activists on social media is shocking but not surprising. Sentiment and emotion are ruling over realism on social media and against evidence-based policy discussion. One suspects that some of these trolls will chase off some of the people who joined the Party if they are not brought to heel in some way. They are often, and this is a taboo within the Left to say such things, amazingly stupid. Stupid people are to be found in all parties but it is time that the Labour Party stopped believing its own propaganda about intellectual equality and realised the damage stupid people do to policy debate in forums and platforms. The issue here is the collapse of political education within the Party because the Blairites preferred to give orders rather than listen to people. The lid has been taken off a boiling pot. The new Leader is going to have to find a way of encouraging and then imposing his own standards of decent behaviour on his own followers, showing respect for all members equally as persons but judging ideas by agreed standards of evidence and coherence.

The Party has changed in other more fundamental ways - it is not only more active, mostly more decent (though infected with some trolls online) and filled with more lively debate than a decade ago, it is also on the way to becoming something very different again over the next few years. We can see elements of this change happening across the West - Bernie Sanders, Podemos and Syriza all represent variants of a change that is based on a new breed of intellectual, new communications technologies and a new determination by people affected by State policies to be heard. I tried to analyse this for Party friends based on our many shared observations and came up with the following model, based on a simple difference between the old politics and the new politics rather than the traditional difference between right and left.

The starting point is to say that, though there is a hard core at the centre of Corbynism that is derived from the 1970s and 1980s Left, the Corbynista Left is definitely not to be identified with the history of their elders. Many of them were small children during the struggles of the 1970s and 1980s. Others would be politicised by Iraq, Anonymous, Occupy and Fracking which all happened long after New Labour came to power . The ones who stuck with the Hard Left turned into people more like Livingstone and McDonnell … pragmatists.


The Old Politics
  • A hard core of post-Trotskyist Marxists – capable but working within a system that works against them more decisively than is possible for them to defeat alone.
  • An aging activist heartland which is loyalist but confused by the revolution, even a little depressed, and might tend to see the new members and re-joiners as potential threats to their hegemony. It is very different in different parts of the country. Based on what has come in to my circle to date, the growth in the Party seems to be skewed to the South, West, university and small towns rather than the old heartlands.
  • A middling sort of political operator who cannot really understand the new politics and thinks it will all die away and normal business will be resumed – the traditional union activist is in here as possibly is the loyal but confused MP (from Cruddas to Burnham perhaps but I may be unjust here)
  • A grumbly New Labour elite that wants to speed up the counter-revolution but has no significant base in the country and is finally getting it that Blairism is as busted a flush as Thatcherism and Wilsonian Socialism before it.
  • A tiny minority of hard line Blairite Atlanticists who plot and scheme and pretty openly would rather see defeat in 2020 than a Corbyn Government.
  • An old intellectual class that is completely at sea because its world is falling apart – mainstream journalism is losing its grip, the Guardian and NS are disconnected from the change in wider sentiment and social media creates world views that are both hyper-critical of intellectual authority and highly emotive.

The New Politics
  • An enthusiastic and unstable liberal left re-joiner and young claque for Corbyn, some of whom might as easily be in the Greens or Lib Dems and many of whom have come from those camps
  • A group of Labour voters angry about the way the country is going, drifting to the national-populist Right and being courted by UKIP - some of these hate Corbyn as allegedly anti-patriotic, others love him for backing the working population and are drifting back to Labour. These have to be accommodated but are in permanent creative tension with the Southern and university Corbynistas.
  • A split in the trades union movement between public sector unions (who are inclined to Corbyn or the soft end of the old guard according to situation) and ‘industrial’ and general unions who are being driven by sentiment to become either Labour Firsters/workerists or Leftists according to taste and position. The intellectual struggle within the Labour Movement over issues such as Europe, Trident and socialism is the unreported key to the future of the Labour Party. What all trades union are united on is their intense dislike of Cameron's union-busting and austerity as an intrument of policy.
  • A new academic-based intellectual class that is interested in the failed Syriza experiment and new forms of politics that sometimes blend into anarcho-socialism. They certainly are fundamentally critical of the neo-liberalism of New Labour (and, above all, the ‘State’).

And Then There Are The Opportunists ...

In addition, we have noisy special interest constituencies created by Blairism (after Marx got revised in the mid-1990s) and are now trying to find a way to exploit the new situation and ensure the maintenance of their various minor hegemonies – feminism, ethnic minorities, LGBT, university activists.

These have actually done quite well out of Blairism but they are also part of the back-bone of Corbynism. They also provide a lot of the trolling, often aggressively placing right thought and right behaviour before evidence-based policy and even open discussion. They want their cake and eat it: business as usual only more so against the pressures emerging from the anti-identity politics of the workerists and the new anarcho-socialists.

This is just a rough picture - a work in progress - but it gives a sense of the complexity of the Corbyn revolution, partly the revenge of the Old Hard Left, partly a genuine upsurge of the vulnerable end of the Southern educated, partly a response to the world from young academics from a generation who were the first to suffer in 2008, partly a serious self-organising worry about the effects of austerity on working people and partly a response to the rise of a populism of the Right led by an adaptable UKIP with some quasi-socialist characteristics.

Trying to come to terms with this or opposing it are the bulk of professional political class who owed their jobs to the democratic centralism of Blair, confused longstanding activists who stuck it out for a Labour Government no matter what and know in their hearts that the Corbynistas will walk away if they do not get what they want, the heavyweight anti-socialist Atlanticist beasts and a cosmopolitan and intellectually arrogant liberal intellectual class that is watching power and influence slip from its grasp as a new form of the Left emerges.

Yes, a counter-revolution is theoretically possible but I think it increasingly unlikely. The old guard hold the high ground by inheritance but they are surrounded by hordes of insurgents, some slightly potty but most very sensible and committed, who just want a better world and think it is possible. The old guard's political model looks increasingly shaky as liberals, greens, returning 'Red UKIP' and previously despairing democratic socialists give the new model some critical mass and as it becomes clear that the trades unions have more to gain than lose from the new politics after the utter failure of New Labour to guarantee their position against an incoming Tory Government.

The trades unions have got more support out of Corbyn in a few weeks than they got from Blair in thirteen years. The clever element in the Old Guard is now accommodating Corbyn but putting in the systems of control that will hold things together for the long haul - Prescott and Burnham sent a signal that the new politics and traditional Labour values were perfectly compatible and the hard boys of Labour's radical middle class Right have been left dangling. Watson is a radical but not a Leftist and it is he who will be at the heart of reform of the party organisation, not the Leftists. So long as Corbyn and Watson can work together, so long as the 'Trot' element at the top retains its pragmatic approach and so long as the trades union feel that the new Leadership structure can deliver a Labour Government eventually, this revolution will hold together despite all the swinish lies in the mainstream Press, the bleating of the political class and plots by Atlanticist dinosaurs.

Saturday 9 May 2015

Why the British Labour Party is in a Tail Spin ...

A simple view of the problem of the Labour Party, expressed from both within its own Left and from middle class observers looking at it from outside, is that Labour has (in the words of one correspondent) "transformed from a party of the trade unions into a party of the metropolitan, largely London-based opinion-shaping set and new clerisy." In this model, the party that was born to represent working people’s interests "is now little more than a kind of political safe haven for a new elite that [is] cut off both from traditional politics and the masses." Labour politicians, largely raised in tight networks of middle class public service, activism, professional public affairs, NGO and charity work, see themselves "as providers of public benevolence, operating from a metropolitan milieu, well away from any of the problem areas to which they minister."

I believe that, while there is some truth in this, it is not the whole truth by any means - the symptom is being mistaken for the disease. It is all little more complicated ... after all, some areas increased or solidified their Labour vote: Wales, The North East and so on. The Labour vote actually went up more than the Conservatives (by 1.5%) yet they were down 26 seats. Core Labour areas seemed to become more Labour (excepting Scotland), especially if one takes into account the fact that UKIP was stripping out some working class Labour votes (which means they were being replaced by regional middle class votes). Losing one major sectional interest (Scotland) 'did for' Labour in Parliament but the hidden story is that the reason that this is a disaster is that Labour is little more now than a coalition of interest groups and, if the Labour representatives of the interest groups that make up that coalition can no longer command the constituencies they claim to speak for, Labour faces the problem that each time political reality breaks the back of one bit of the chain that holds it together, the Party drifts further and further away from office.

What you are seeing here is not merely a metropolitan matter but a strategic issue that embraces the whole nation ... because the core model for New Labour was never so centralised as it appeared. It always was a federation but New Labour turned it from a federation operating as a 'national socialist' force into one that was far more coalitional. Yes, national politics in terms of the State were increasingly centralised and the Party itself as organisation (hitherto the expression of Labour's 'national socialist' culture) effectively gutted as an independent force but power was now delegated to sub-elites within a range of linked 'satrapies'. In other words, New Labour did not adopt a command' model so much as an 'imperial model' in which local Rajas kept the faith and administered things on behalf of the centre in return for favours and being left alone within their area of concern. 

The model depended on de-socialising its interest groups, unravelling the belief in a single unified nation (multiculturalism being only the most obvious part of a much more widespread phenomenon) and then turning these groups into a coalition of interests which developed mutual dependency. We had a) small nations and regions, b) trades unions and c) identity groups. The idea was that these three combined under the leadership of a liberal intellectual class (which had always historically been treated not as superior but as agents of the Party) would always give a permanent majority against conservatism, defined as the dominant inchoate sentimental mass that the old elites ruled through rhetoric and lassitude. But this model is now falling apart. How? Why?
   
We have already mentioned that the core regional group - Scotland - has broken out of the programme for entirely local and historical reasons but one has to understand why this is so devastating to Labour. The Scots were central to the original Labour Project and they drove much of its radicalism right up until the formation of New Labour - represented by Brown and Cook. There is a line, believe it or not, from Jimmie Maxton and the 'Red Clydesiders' all the way through to Gordon himself. Brown and Cook represented different unionist and devolutionary models in the struggles of the 1970s and 1980s but, when it came, devolution (Brown's preferred strategy against independence) redirected the attention of Scots back on to Scotland itself, Scottish problems no longer demanded a unionist and London-centred perspective. The Imperial model no longer applied. The Scottish Labour elite found itself detached from Scotland even while it held high office in London, looking increasingly like a bunch who would go off to the Imperial Capital to rule the world and simply throw Scotland into the pot without considering its needs.

To counter this, Wales, the North East, South Yorkshire and the North West retained an interest in the Union as a means of getting advantages for their various Labour-dominated largely urban and densely populated local authorities so it was logical to continue to vote Labour. Remnants of British industrialisation, these areas are only viable economically so long as they are sucking the South as dry as they can of the additional revenues that come out of London as global trading city. These areas are now stuffed in terms of direct access to the centres of power for half a decade, although Tory One Nation thinking will try to sustain some balance here, seeking to reward those areas that realise that localities cannot just gamble every five years on a Labour victory for their sustenance and so pull at least their business classes into some sort of accomodation with Conservatism. 

Crossrail, even with its risks to votes in the Conservative corridors through which it passes, is very much part of that strategy of engagement. Patronage is now fully in the hands of the centre-right ... and it will be used to chip away at Labour hegemonies. The effect on segments of the white working class will not mean that they will hold tighter to their Labour mother for fear of something worse but that they may, as in Scotland, look for new patrons - and this is where UKIP, if it can mature, comes in. UKIP ousted the Tories as second party in much of the urban North East and was clearly picking up Labour votes just as Labour was picking up Liberal votes.You can expect the Labour side to try to revive 'regionalism' as a solution ... Prescott's original vision ... but the people just do not care enough, it all looks too self interested now (like any sudden interest in electoral reform) and the Tories could trump it easily enough with a bit County, City and Parish decentralisation.

There is a certain historical dead weight that will ensure certain areas will remain Labour strongholds all things being equal for a very long time, bases from which perhaps an opportunistic neo-Blairite strategy might expand again, but, with the loss of Scotland, the Party cannot afford to lose another fortress. As much energy will be spent on holding these territories in the two years leading up to a European Referendum, when the metropolitan love of Euro-socialism may not chime with the Party's roots as the arguments develop, as in building the policies for a recovery of credibility in Middle England.

The second element of the Coalition, the trades unions, also expected highly focused goodies (full employment and worker's rights, often vectored through the EU) from its support for Labour as a political movement. In return, in 1996 and then again in the middle of the Blair regime as the Warwick Agreement of 2004/5, the trades unions gave up on their historic association with 'socialism' (already attenuated compared to the Marxist versions elsewhere) to concentrate on a restricted range of policy imperatives, only a few of which were about interests outside their own. The deal with the devil was that the Labour Movement would get all it wanted as a special interest but not worry its pretty little head about the context - the broader cultural, economic, freedom, national security and even social justice (insofar as this meant transforming society rather than amelioration of targeted abuses) aspects of the case. 

The special interest that once meant all workers now increasingly meant only workers employed by the State. This drew it inevitably towards the Brownian model of a moderated capitalist economy from which a surplus was to be extracted - to serve not the people but the State and the special interests that served the State under cover of 'improved public services'. In the recent period, this has meant that the two heirs (Milliband and Balls) to a decent social justice-driven Scottish ideologue found themselves offering little more than to sweat the private sector a little to benefit only (in the eyes of the very many working people who are in the private sector) the public sector and regional and state sub-elites. Irritation at Scots and other regional claims to more money for their support of a Labour Government during the campaigning of the weeks before the vote on May 7th may be read as code for irritation about all such diversion of funds from 'hard working families' in the South, still struggling to return to prosperity levels of pre-2008, to a range of special interests who were only more needy in their own eyes.

On top of this two-layered sponge of interest-group regionalism and trades unionism, both neutered by their lack of interest in anything other than their own sectional interests, was overlaid a mish-mash of London-based rainbow identity politics managed by a professional political class seeking, in a consciously Gramscian model, to control the culture in order to control the politics of society. There  was a history to this - a transformation of the student revisionist Marxism of the 1970s into a sort of radical centrism that merged with the rise of middle class activists representing neglected identities, part neurosis, part performance art and part genuine grievance packaged as a shrill set of demands for victims who clearly did not include their own representatives. It was an ideology that presumed to speak for others and denied agency - it also intruded into private life and private custom.

The horror of the Rotherham child abuse case exposed the falsity of the pose although this would scarcely have had an effect on the national election. It did not occur to many enthusiastic Left-liberals that a twentieth century Italian Marxist model might be intellectually creative but could not represent political reality in a highly developed country of largely prosperous and free but anxious households. Nor that the triangulations of American liberals trained within the tradition of Saul Alinsky spoke to very different social conditions and histories. The sponge cake has every sort of pretty bon bon on it now but each was merely that - a bon bon with no serious base in the country even if it made a very good fist at asserting cultural hegemony while it held the reins of State.

So, for example, the metropolitan feminist element could lay claim to the pages of the Guardian but alienated many women in the country as much as it mobilised others. It also irritated many men otherwise tending to tolerance and liberalism. Cameron, instead of trying to placate this activist class with positive discrimination in favour of second rate ideologues as Labour did, began to promote fewer but infinitely more able women into office - Theresa May and Justine Greening are simply more impressive than Yvette Cooper and who? (we can't even remember their names!). Who Labour should have remembered were Barbara Castle and even latterly Margaret Beckett and nurtured similar strong fighters for economic equality within the trades union movement and broght them into public life. Instead, it emphasised cultural and social activism. 

Similarly, the LGBT element in society often felt patronised by their own activists. Many, actually quite socially conservative (it was always presumptuous to think that someone who liked other men or was black or was a woman or was a Muslim could be corraled into a coherent liberal-left 'line'), were pleased at Cameron's struggle against his own Right to push forward civil marriage. On the Left, strong and courageous individuals like Peter Tatchell noticeably preferred the Greens to Labour which may have been flaky but did tend to attract some of the more creative individuals in radical politics.

Perhaps the only vote captured for New Labour that 'worked' in the mass for it was the ethnic minority vote and then only selectively. Only now has Labour ousted Respect in Bradford but the suspicion (apparently admitted to friends of mine by Labour officials in a state of inebriation) amongst the white working class who worried about these things grew that migration was partly engineered to create this bloc. Whether conspiracy theory or not, the very rise of such minority groups and the compromises required in terms of a faith-based agenda to ensure their votes (often at the expense of their own more vulnerable members) eventually alienated many liberal-minded middle class people as much as they did the demonised white working class. 

What was striking about the Middle England vox pops after the election on Newsmight was that there were evidently traditional Labour voters uncomfortably moving to the Tories. The message was 'my Gran would be spinning in her grave' but it needed to be done. The Tories spoke to economic anxieties outside Labour's core areas and public sector but that would be matched by anxieties inside their core vote - it would be a numbers game. What may have tipped the balance was a mounting sense of cultural resentment which was far from illiberal - indeed, a deep resentment that the resentment was merely dismissed as illiberal is an explanation for some part of that swing. If certain votes moved to UKIP, that cultural discomfort moved other votes to the Conservatives as LIBERAL protectors of the homeland culture.

With the fortress areas under siege from within by cultural discomfort and from without by selective patronage, with the organised trades union movement lacking any strategy that does not require a liberal Labour Government to enact it and with the cultural model promoted by the 1970s Generation looking threadbare, Labour has some serious issues to address, issues that may not be sufficiently addressed by simply offering Blair-lite when Cameron is doing that so much better. 

More to the point, Labour may now be structurally 'stuffed' because it allowed itself - in its hunger for power in the late 1980s and early 1990s - to adopt a coalitional American style politics that works in a Presidential system and one where Congressman wear their party discipline lightly but which hollows out the organisation that forgets that the United Kingdom is still small in area, with a distinct and shared national culture that places 'shared values' and household interest ahead of, or alongside at worst, special group interest. The point about socialism (in its national form which is the old British form) is that it could genuinely trump individualism and create a dialectic between the nation and the personal expressed in two great parties of state offering different visions of the national interest. 

By removing socialism and replacing it with an eighteenth century concept of 'interest', Labour has undercut its only means of undermining conservatism and the ruling elite in the long term, even if it could carry it off well in the short term. New Labour was an unsustainable political model. We may be about to see the Strange Death of Labour as a coalition that may never get traction again for majority government, one that now stands in the way of radical national alternatives as dead weight, whose base is now either aging and tired or young and inexperienced and which has sentenced its own support base to second class status for a generation.There may be no solution other than the failure of its opponent.

Saturday 10 January 2015

On Rights Activism & Its Reactionary Nature

'Rights' are a fiction in a state of nature. If a 'right' appears on the scene, it should really be interpreted as a demand for something that someone has not got. It is a creation of the social. An appeal to some moral high ground on the basis of 'rights' is generally a rallying call for those who have not got something that others have (freedom, decent healthcare or whatever) to get together and force those with more power to concede to their demands. So far, so good.

But, at a certain point in history, people who see that others have not got something that they have and, for whatever psychological reason, think that these others should have what they have, will become 'rights activists'. They will try to grab yet higher moral ground for 'rights' as an abstract concept not apparently directly related to their own interest. This, of course, masks the interest they come to have in activism as an identity and as a racket for getting funds, ultimately from the wider population as taxpayers and consumers, redirected into their own pockets. This secondary development of rights ideology is dubious intellectually. A struggle for power cloaked in the language of rights (a healthy business psychologically and politically) becomes displaced by a more disturbing infantilisation of others using that same language. This secondary form of activism denies the opportunity for those without rights, through struggle in their own interest, to learn self-reliance and pride in their own liberatory achievements.

The final decadent phase of rights activism is when the activists have completely displaced the 'have-nots', denying them the right to engage in struggle at all, claiming that the 'have-nots' are not educated or resourced enough to represent themselves and so must be represented absolutely by NGOs or international organisations. 'Have-nots' become no more than passive subjects of well-meaning charity. The agenda is conservative. Much of human history has involved dynamic acts of resistance by the 'have-nots', often violent and self-interested - the myth of Spartacus tends to hide the fact that his probable intention was not to liberate all slaves but to liberate his community of slaves and enslave the enslavers. This politics of struggle became troublesome when a later theoretical equality based on the next world was organised by socialists and anarchists into an ideology of struggle and equality in this world. This had two major elements.

The first and most important element was the pragmatic emergence of effective resistance organisations amongst the politically and economically weak on their own account just before and in the wake of trade and industrialisation - in dissident churches, in pirates and autonomists as described by Hakim Bey, in trades unions and co-operatives and in political parties embedded in a community of relative have-nots and designed not to help people into the fairy-land of heaven but to build Jerusalem on earth.

The second element was a troubled and sympathetic bourgeoisie, increasingly added to by the sons and daughters of 'have-nots' who could hybridise the culture of the middle classes and the struggle for power within the community into political leaderships of transformative power. By the early twentieth century we had roughly five major types of well-organised liberatory struggle competing to transform the condition of the masses alongside the actual winner of that struggle, the free consumer market - i) the organised labour movement with its political party links, ii) the hybridised worker-intellectual party of European social democracy, iii) communism where a cadre of intellectuals act as bridge to our post-modern Leftism, iv) anarcho-syndicalism which subordinated the intellectual to the worker (at least in principle) and v) anti-imperialist liberatory movements which further hybridised what was going on in Europe.

The first type is now decadent - a hollowed out shell with only attenuated tribal community links run by cadres of professional politicians who have shifted from the politics of community to that of identity, from economic redistribution to cultural politics. The second type is taking much the same trajectory but placing its trust in bureaucratic and corporate top-down relations with the masses that mimic that of communism. Communism is almost defunct. Anarchism is now merely a ludic form of performance art for deracinated urban types. And the anti-imperialist movements have nearly all degenerated into statist rule from above, little empires in themselves, or murky and increasingly nasty traditionalisms. In short, the liberatory Left has virtually collapsed to the point where the best it can do now is emote in useless demonstrations, vigils and petitions or raise money and undertake volunteer work to save increasingly non-human idealistic visions such as that of the environment or those of grand abstract projects for poverty alleviation that do far less in a year than a wealthy capitalist can do in a day through a philanthropic foundation. Indeed, if anything, it is the super-rich that seem to be saving the world and not Leftists or the Progressive State.

The organised mass of the population is no longer organised because it no longer needs to be organised in the so-called free world and is not permitted to be organised outside it. Most people are broadly free in the free world with the only daily threat to them (as opposed to the manufactured ones that are convenient for the 'deep state') being the incompetence or malice of the very State that their ancestors had sought to capture in order to create Jerusalem. This leaves the other second element without a purpose - a huge minority of educated (to graduate level) middle class people who are virtually unemployable in the productive sector (or only in its more 'creative' services side) and who are desperate for meaning in their lives. It is this class that has decided for the last thirty years or so to take up the 'white man's burden' and fight for the rights of others - and all very conveniently for the conservative forces that still have all the rights that matter such as access to power and resources. So long as liberal bourgeois intellectuals are running around speaking for the 'voiceless', and so long as any meaningful struggle by the 'voiceless' can immediately be labelled as terrorism once it crosses all those boundaries that were crossed in the past to build the modern world, then the 'voiceless' can be neutered and contained as threats. By speaking for such people, the post-modern intellectual has given those masses no opportunity to speak for themselves or to learn by doing - through struggle.

But what if we stopped demanding specific 'rights' and simply asked to be respected as equal persons who are subject to no one. If we did this, the struggle for 'rights' ends when we have organised ourselves. We do not need activists and we do not need experts. We can return cynically and appropriately to rights as cover for our interests as persons and learn to understand that other persons have equal rights insofar as they are persons and not identity fictions. We do not then need liberators because we liberate ourselves. Those who appear beyond the hope of liberty grow, as we did two hundred or so years ago, into their own liberators from within in a struggle that gives a community dignity and respect. Better this than being infantilised by a bunch of outside neurotics wanting to express themselves narcissistically through their ownership of others' claims and aspirations.

Let us give a very contemporary example of the villainous call and response effects of liberal rights activism in the world. The aggressive drive for liberal rights has made the rights activists and their young middle class heroes and heroines in the field feel good but what has it actually achieved. It has put obscurantist, authoritarian and traditionalist regimes on their guard and allowed them to present universal values as imperialist and colonialist. The drive to impose such values by force fifteen years ago self-evidently strengthened traditionalism and resulted in its winning over of indigenous masses or a good proportion of them to conservative values. In many parts of the Middle East, dynastic rulers are now actually more progressive than the general population. Compare thissituation with the liberatory Marxist discourse in the Middle East of the 1970s or even the secularist discourse of Arab nationalism with the dominant discourse nearly fifty years later. These are the same people in the same culture but they have gone backwards in time as a defensive move against incursions that undermined local core values and identity. Self respect came to demand obscurantism over decency. Now the anti-imperialist struggle is directed as bloody terrorism against those same liberal intellectuals who most promoted those apparently universal values. In short, it is the blundering of liberals that has created the current terrorist threat.

Another example comes from Russia and is not so different from the provocations of Charlie Hebdo. Femen did not act to persuade through rational argument but purported to represent freedom without the consent or understanding of those desperate to be sexually free. They performed filthy mannered 'artistic' events that gave good local cultural cause for repression to the Right. By all means say that you think religion is oppressive or nonsene (I do all the time) but do not be so narcissistic as to go into a church, a sacred place to others, and behave in an offensive manner - it is like a drunk insulting a man's portly partner in a pub and calling her obese. It would just be bad manners and the drunk is lucky if the man whose partner they insult is the sort of man who will quietly get up and leave - the likelihood of the drunk being punched on the nose is equally high and the drunk should take responsibility for his behaviour. In Russia itself, the lives of gay people are now infintely more unpleasant and potential liberatory progress has been reversed because of the narcissism of a bunch of 'artists' and 'intellectuals'. Im this case, I stand with the ordinary gay guy in Novosibirsk and the ordinary Muslim in Homs against the egoism of the abstract thinker. So, "non, je ne suis Charlie parceque Charlie est un utter prat."

What we have in these cases is an anomic bourgeois liberal intellectual class that has no functional role in our society other than one based on 'performing' in order to be noticed like a court jester or ducking and diving to find ways to pay for their lifestyle by becoming a circus seal before the media and the sources of funds. It may be a narcissistic artistic performance with allegedly political ends or it may be the performance of the institutional network that gets funds because it really does no more than entertain or meet the agenda of our own type of fanatic or it may be the NGO that has turned itself into a mini-enterprise seeking funds from states and philanthropists to ensure its activists can live the lifestyle it craves. Whatever it is all must 'feel' that they are 'doing the right thing' (even though their blunderings are often doing the wrong thing and worsening the total situation). Occupy is the sad epitome of this mentality. I find it heartening that, though naive in this matter, Russell Brand is at least trying to think through what is going on on his own account - if only more did.

These people are, quite literally, decadent - neither courageous enough to enjoy the fruits of their class status nor honourable enough to donate their skills effectively to help the masses self-organise and transform society on their own terms in a political act of will. They are deracinated third rate minds who mistake their own abstract concepts and theory for considered evidence-based thought and who evade the reality of their situation - as parasites on a surprisingly effective and well run free consumer society that could be better. If we could break free of these bourgeois liberals, all of us, we certainly would not then need them to rule in our interest. We would become persons.