Showing posts with label BBC. Show all posts
Showing posts with label BBC. Show all posts

Tuesday, 24 January 2017

Alternative Universes in American Politics?

The so-called mainstream media, obsessing about its own concerns with 'what is truth?', seems to have given up on the job of reporting what is actually happening in Washington as the Trump administration gets into gear. One of the best short accounts comes from the personal economics blog of John Maudlin and I refer you to that posting as a starting point. Here I want to look at the 'what is truth?' debate with as little rancour as possible towards a global media system that is part infotainment and half partisan advocate for its own fixed positions.

Looking at events from the United Kingdom, you get a distilled view of the situation in which the BBC offers snippets from American politicians - the classic 'sound bite' - and interviews with people who happen to be in town promoting a book or passing through. It is not a true picture of events. These can only be properly understood by someone in Washington with some access to Administration officials. Nevertheless, if I cannot comment as Maudlin comments, I can see how things are going pear-shaped on the cultural level. I listened to what Sean Spicer and Kellyanne Conway said about 'inauguration numbers' in their sound bites and then to Thomas Friedman promoting his book on BBC Radio 4 yesterday and came to some conclusions.

First, the Trump camp are surprisingly inarticulate under close questioning, seem appallingly ill-prepared (the incorrect facts that tumble out are gifts to their opponents who give no quarter) but not necessarily entirely wrong. Before he started throwing out ill-researched claims, Spicer was clearly referring to the global internet and broadcast viewing figures of the Inauguration rather than the numbers who actually turned out on the day in Washington. Partisan commentators refused to recognise that claim and decided to concentrate not on all the facts that might apply (that is, that global interest in the Trump Inauguration was probably unprecedented) but one set of fact - the lesser numbers on the ground at the Inauguration - in part because Spicer allowed himself to be moved on to that territory himself. The commentators were not actually interested in the interpretative wider truth which is that, while Trump had less people on the ground than Obama, there were fair reasons for that fact (which was a demonstrable fact) and internet and global media interest was probably higher than in any previous election. Commentators were only interested in weaponised facts where they had the advantage and in demonstrating that truth was to be defined only on their terms.

Something similar is going on in the UK with May's blunder over not revealing a failed missile test to Parliament before a vote on the extension of the nuclear deterrent. It was a fact that was inconvenient that she should have presented factually and then argued her case as to why this fact was not relevant to the decision before the House. Her opponents are now able to avoid a discussion on that decision and simply concentrate on a partisan piece of 'amour propre' because of her blunder and her continuing inability to admit the facts for entirely spurious 'national security reasons'. She dug a hole and keeps on digging as we write but that does not stop her opponents being self-serving partisans. Neither is actually interested in the truth and so it is with the American case.

When you consider that Washington is a City that lives off Government, that it has a large poor black community (possibly disproportionate to all other cities) and that Trump's support was largely based outside the East Coast and in States where significant cost and effort would be required to travel to Washington in the working week - especially for lower middle class and working class supporters - then it is reasonable that the numbers on the ground should be significantly different between the Obama and Trump administrations. Spicer was right that the media and elements in the administration were trying to use the 'fact' to delegitimise the President even if, like Prime Minister May, he blundered badly in his handling of the situation.

Spicer seemed unable to make his points clearly and articulately to the point where one really does have to ask whether he is the right person for the job and that is what is interesting, not so much which facts are true and which are not. Conway's contribution on TV was much the same - when she said 'alternative facts', she should have said (according to the articulacy standards of the mainstream media) 'alternative interpretation of the facts' (see above) or that there were facts (see above related to global reach) that the mainstream media wilfully ignored in order to offer an interpretation that suited its narrative (which would be true).

This is part of the frustration of the Trumpers. They are both wrong and not wrong. Things are more complicated than the attack dogs of the mainstream media allow. The mainstream media's methodology is to select facts but then fail to add further facts that would indicate complexity and suggest alternate interpretations. This creates a partisan and self-serving editorial narrative that is designed to de-legitimise what has now become an enemy, an enemy that they largely created for themselves in the second half of 2016. By systematically concentrating on specific 'facts', ignoring other facts and then expressing a partisan and manufactured outrage when inarticulate responses seem to question the facts they have decided to make significant, the mainstream media is often playing a sly game that is deeply embedded in their way of doing business.

The Trumpers, meanwhile, are contesting the media interpretation and the lack of fair presentation of all facts as well as the obvious purpose behind the selection of facts. This is ground that cannot be conceded by the media in case it raises questions about their right to act as intermediaries between power and the people. This methodology on the part of the media is not specific to the Trump case: it is how the media works normally. Politicians before the populists arrived always understood this. They adapted with their own techniques in return and both parties (politician and journalist), in playing a confrontational game with rules accepted by both, created the widespread distrust that both professions suffer from today. Both sides fought over interpretation according to rules set by the media but where the media did not always inquire too deeply into the facts that underpinned the politicians' position. The partial politicisation of the executive has brought civil servants into the frame of distrust as well - the Rogers case in London earlier this month demonstrated this. In effect, the public was 'informed' with half truths in a contest of competing 'weasels' and its model of the world shaped by what 'weaseldom' decided was the shape of the world. Now that game is over.

A journalist guest commentator on British TV was (unusually) corrected by the BBC presenter last night when he referred to Trump as a 'monster', No one rational who disagreed with Trump has any justification for calling him a monster and yet the Twitter feeds of journalists and academics and the comment columns are filled with similar aggressive claims without real substance other than personal prejudice or arederived from particular ideological judgments that should have nothing to do with straight news gathering. One can disagree with a man without having to call him a monster and agree with him without deludedly expecting him to be a saint.

What we have here is the arrival of inarticulate populists in high office trained on 'heuristic' thinking where everything is connected. This is at its worst when poor connections are made so that conspiracy theory results but it is at its best in giving a more realistic picture of the complexity of the world to a person than he or she can get from theory of book-larnin'. They are facing off 'rational' intellectuals, all operating within a framework of pre-set rules that have the double effect of containing them within a social structure and allowing them privileged status within that structure. The intellectuals are actually highly selective and partisan in their fact collection procedures because they see the world in terms of competition between ideas and persons. They competed in order to get a position within the game and so they see those outside the game offensively as risks to their hegemony. Part of their mythos is that a 'fact is a fact' rather than a fact in relation to other facts. Friedman unintentionally grasped the problem this morning when he said that this was a matter of an 'alternative universe'.

Friedman certainly intended the notion of Trump's people being in an 'alternate universe' as an insult at their expense but the accusation could be turned on its head. We have two alternative universes neither of which is entirely real. One is based on complexity and life actually lived in which two incompatible thoughts are possible before breakfast because that is how the world actually works and where leadership is making judgments that parse dialectical tensions. It also happens to be anxious, occasionally paranoid and certainly defensive. It sees itself as protecting itself from the world.

The other universe is based on absolute and simple notions of fact and non-fact that fail to understand how facts are selected for interpretation, how inconvenient facts are omitted to effect change and how facts can offer us multiple interpretations. Facts are accumulated within unspoken paradigms where inconvenient facts can be sidelined until their insistent knocking at the door of reality forces them back into the game - by which time 'rationalisation' has found a way to incorporate them into the model without affecting the essential structure of reality - or rather what passes for real amongst those with the power to define reality. It is also a universe based on the 'logos', the connectedness of words rather the connectedness of experiences and things. It takes emotion or sentiment and rationalises these into strings of words that may be perfectly coherent but may well be a map that is not accurate to the territory. It sees itself as being co-terminous with the world.

This clash of universes is profound because it is a clash between the ways that minds work as profound as the difference between the ways men and women think. It is not a case of one being right or one being wrong but simply one of of difference. Men and women can get along just fine in the good society through norms that respect difference but, here too, recent political conditions have created conflict through confrontation and identity politics (also associated with 'logos'-type thinking). In the good society the 'heuristic' and intellectual approaches can also get along through the medium of the effective politician but Trump has arisen (as have other national populists) precisely because the intellectual has not only despised the heuristic but has demonstrated publicly that they despised the heuristic.

The national populists have thus not caused 'reaction', they have arisen as a reaction to the long term effects of having society run from a position of aggressive intellectualism. Why is this? The massive increase in the graduate class, in regulatory capitalism and in the scale and reach of government has created a mass base for the intellectual stance which never existed before. Until this period in history, intellectuals were either servitors of power or manipulators of the levers of power. They are now power itself - or thought they were until 2016. The loss of leverage (literally) has de-intellectualised the intellectuals and turned many of them into ravening wolves seeking the blood of those who unexpectedly removed them from hegemonic power whether democratically (UK) or merely constitutionally (US). The loss of control of democracy and of constitutional forms is part of the agony of this class.

Until the post-internet era, the 'logos' political system could command and control through relying on limited information and communications systems in society. The agents of information were of the same broad social origin. The adaptability of politicians in finding the right rhetoric could defuse the bomb of populist resentment. FDR and Reagan are perhaps the models of how the American political system found the right person at the right time to defuse political discontent by conceding just what was required to salvage the system. The arrival of the internet at the same time as the unresolved economic issues arising out of 2008 combined with the inability of the liberal side of the equation to 'get' what Bernie Sanders was perhaps trying to tell them - that the old politics was creating its own opposition, its own nemesis, through hubris. We should note here that Trump has been careful to invite labor union leaders to his first meeting on manufacturing today and that many trades unionists were not happy with the liberal espousal of NAFTA which Trump has vowed to renegotiate. A million marching women may find that the heuristics of increasing job security are as or more important than their cultural politics.

The heuristic approach does not rely on interconnected and carefully calibrated coalitional politics and the dumping of single issues into packages of measures demanding loyalty but tends to see life as a process of constant negotiation and even struggle. It also places much emphasis on promise keeping whereas the logocratic approach is not interested in promises but only in shared values and the law. Judicial activism is the final position of the logocrat just as the 'movement' is the final fall-back position of the heurist. Trump symbolically epitomised that sense of life as a set of deals just as Hillary Clinton symbolically epitomised the other form of thinking which has become culturally dominant - order being imposed through fiat by regulation based on theory. Her slight popular victory reflected that cultural dominance (ironically, the conservative desire for the maintenance of order) but Trump won the formal victory which was based on the carefully balanced prejudice for a form of heuristics implicit in the original but now perhaps partly dysfunctional Constitution.

Where does this lead us? Possibly to disaster? The absolute incompatibility of slave owner values and non-slaveowner values by 1860 did not lead to a civilised separation and a different form of struggle for freedom from slavery in the South but into a vicious war. Its lack of resolution gave us the current race problem that is America's most serious continuing internal crisis of social cohesion on which a lid is kept simply because black Americans are not a majority, are concentrated geographically and America has the rule of law to fall back on. The incompatibility of populist heuristics (shared in fact by many libertarian and advanced thinkers on the East Coast as well) with ideological rationalism built on the 'logos' is now absolute - as incompatible as the differences of opinion between states in 1860.

There is now no effective dialogue between the two universes. One represents vast and well paid special interests embedded in the State and the Academy as well as the Media. It certainly means well and has noble values but it did not deliver what it promised to many people while its own elite members got richer. It is important to note that the black American vote did not surge for Hillary and that this was not because she was not black. As many have pointed out, inequality between whites and blacks certainly did not improve and probably worsened under Obama, a mixed race wealthy (by their standards) lawyer.

The other universe of Trumpers, however, seems unable to develop a language for articulating its own complexity just as the first is blind to the limits of rationalism and the extremely weak philosophical base for its Kantian 'pragmatism'. There are palaeo-conservatives, libertarians, identitarians, Judaeo-Christian communitarians and all sorts of essentialist dreamer floating around the nether regions of the Trump movement but it really is a case of a 'thousand flowers blooming' with no clear core. This may be a good thing for a heuristic way of dealing with reality but it also means that we cannot expect coherence any time soon. The mainstream media (outside Fox and RT and sections of the British right-wing media) is wholly trapped within one universe and the centres of power in Washington, increasingly in London and possibly elsewhere later this year, are now either in or being drawn into the other universe by necessity.

The problem gets more difficult for the intelligent citizen who understands that the heuristic approach to the world is intellectually correct (though it need not come up with the analyses of Trump by any means) but that both universes are spinning towards a clash that will not result in war yet might well result in a collapse in internal cohesion, political violence and attempts to change the Constitution ... perhaps worse. At best, it may mean a cultural war in which one or other has to win or die, leaving the loser in a state of simmering resentment like the Confederacy after 1866.

This is an international problem not confined to the US by any means. Our putative intelligent citizen has a difficult choice whether to assist the heuristic universe to articulate its position more effectively (that is, to adopt the technology of the 'logos' without its ideology or special interest aspects) and so bring it to some sort of compromise with the rational - but will it or cannot listen? Alternatively, he or she could try to introduce a more informed heuristic understanding to the other universe, the one which has become self-serving in its use of the 'logos' to drive ideology. The inhabitants of the latter universe have already weaponised language and the Trump camp are right to see this weaponisation, making use of the mainstream media, as a threat for which they have developed little protection. Perhaps they feel like an insurgent liberation army facing a ramshackle but well armed state military that won't admit defeat after losing control of its capital and is now inclined to warlordism.

The protection that the Trump camp may employ (since human beings are adept at survival) is likely to be asymmetric and culturally subversive. The lack of respect for the new Presidency may become something that the 'educated' but not necessarily always 'intelligent' preceding elite may come to regret since the one thing that the incomers have which they do not command is the internet under the conditions of the First Amendment. The battle for control of the social media platforms comes next. Already, the German logocrats are trying to intervene to manage and control Facebook and other media in anticipation of their own trial of strength in the Autumn. The most probable outcome of all this, much further down the line, is a dialectical one in which both sides exhaust themselves into something new, perhaps a younger generation adopting heuristics as a way of life but directed towards more liberal ends and less intolerant of difference. Perhaps that is just wishful thinking. Perhaps history will look on 2017-2018 as America's bloodless (we hope) Cultural Civil War because that is what it is shaping up to be.

Sunday, 31 January 2016

Lessons from The Exaro Panel Debate - January 27th, 2016

Some were expecting, given the raw emotions and polarisation surrounding alleged VIP child abuse, that Exaro's Panel Debate last Wednesday would be stormy and hard to chair. In fact, it went off quite quietly because this was an audience that responded thoughtfully to some measured and evidence-based contributions from the panellists. It was extended in time considerably because the audience was evidently keen to continue an insightful discussion. 

Esther Baker, speaking for those who have 'survived', perhaps had least to say because she was constrained by the legal requirements of her own situation but she was a valuable corrective to the prejudiced idea that a 'survivor' had to be mentally wonky because of their experiences - far from it in her case. I met one or two other people in her position at the after party who struck me as being perfectly sane and rational after seriously troubling experiences. Robert Montagu, now an author and family therapist, spoke honestly about his own abuse by his 'VIP' father and how child abuse had been embedded as a tolerable norm unquestioned in British elite society. His testimony confirmed me in thinking that, while the particular cases are important, they may be less important than the cultural and public policy problem I have already identified - deferential authority and failure not only at the elite level but throughout our welfare society and within our institutional structures in general.

The two leading journalists, Meirion Jones (formerly a BBC investigative producer on both Newsnight and Panorama) and Paul Connew (a former senior tabloid editor) made it clear that, as experienced investigators, the British libel system and the intervention of big wigs into the law enforcement structure had halted serious investigation in the past. Indeed, what was offered was a picture of a hierarchical structure where those at the top could still undertake acts of impunity in the grey areas of the law and be protected by a legal system that placed the reputation of the few above the experience of the many. The level of historic police 'corruption' (if by corruption we do not mean money and benefits exchanging hands but influence being exerted) in this area was staggering. 

The Savile case was discussed at length. There was damning material - that he was protected as early as 1973, that he would be interviewed by police officers as if he was a minor deity, that he appeared to have had South Yorkshire Police in his pocket (it was claimed that they had even intervened to stop a Surrey Police investigation) and that the early media interest in VIP child abusers came as much from angry whistleblowers upset by the action of their superiors within the system as from victims themselves. The frustration of 'good coppers', contained by libel laws, fears about careers and pensions, undue influence and the misused Official Secrets Act, represent an opportunity for reform but also a problem in terms of their enforced silence that has almost certainly not gone away. This how the system works - using fear and persuasion to keep the 'goodfellas' in line.

The media were not so much complicit in this (though no doubt some at the 'posh end' were) but could not proceed because of lack of evidence. In one case, it was alleged, key files would be 'disappeared' so that a libel action would fail on attempts at disclosure. That was a lot of time and money for a newspaper which is not a charity. We may reasonably accuse newspapers of rank cowardice when faced by serious harms caused to children and teenagers but the libel system protected and protects (less so now) major figures with sufficient resources. At the end of the day, newspapers and broadcasters would have had their reputations damaged when claims would have to have been withdrawn because of lack of evidence with no help for the victims. 

There would have been 'questions in the house', a 'house' whose supine approach to criminality and the protection of its own has become clear with the Janner case. The Whip's Offices are second only to the Churches in remaining ring-fenced from scrutiny. The libel laws were certainly a major and costly deterrent but not the only means of stopping an investigation. Establishment figures (including, allegedly, an attorney general, in one case, writing an untruth to try and stop an investigation) would try to place direct pressure. I say allegedly throughout not out of fear of libel or defamation but because the nature of this system means that, despite the mounting circumstantial evidence of a system protecting itself at the expense of its charges, the way evidence can be managed and manipulated from the top means that it is always hard to say whether any particular claim is true or false. This is why the involvement of independent police investigators is vital - we cannot know what is right or wrong: it is a matter for claimants and those they make claims against and, in law, a police force that takes its job seriously and the DPP and then a court of law. What media pressure has done in recent years is merely help the police to do their job by getting the influence-peddlers off their back and, even then, not entirely. Detaching the police entirely from the political class and the security state should be the number one mission of all of us who care for justice.

So, I am not going to comment on specific cases, past or present. I am told that the entire Debate will be on YouTube eventually so you can make your own mind up (I hope to post the link as a note to this posting in due course) but some general comments can be made. My own conclusion is that this scandal, one that seems to go back deep into history and involve widespread abuse at every level of society, is not so much a case of some major organised paedophile conspiracy (though I am sure we do have self-assisting micro-networks of cruelty and abuse to deal with). What we see instead is a non-paedophile establishment covering up its bad eggs in order to preserve the mystique and power of their institutions and of a wider authoritarian culture in which elite figures (mostly males but also alpha females who have entered the system subsequently) could act with impunity by a form of assumed institutional 'divine right'. 

It is a cultural attitude to authority that is embedded in Judaeo-Christian and Roman values at the heart of our much vaunted but really rather second rate Western culture. Patriarchal is far too simple a term. It misdirects us into gender politics since female higher level executives within the system are just as likely as males to follow this culture of 'omerta' and defensiveness. The older term 'authoritarian' is good enough - not fascist and as liable to be taken up by people who claim to be Left as much as those who claim to be Right. Labour Administrations have behaved just as shoddily as Tory Administrations and we must not forget that the reforming impulse is coming under a post-New Labour Government. The point is that whenever individuals stepped over a moral line, they would have the system coalesce around them to protect the institution represented by the person. The persons in systems simply do not matter. What matters is the system and the person has status and reputation according to the function that he or she performs - the priest is honoured as the representative of God in the parish not as Father X with a penchant for little boys. The system that represents God in parishes across the civilised world will do what it can to protect the priest because that is what Father X has become. The Catholic Church did not come up on Wednesday but this authoritarian mentality derives from its ideology, derived in turn from its deal with the Roman Empire, ultimately translated into Western culture as a whole, into the traditional family and through the feudal prerogatives of the Crown.

It is all a matter of delegated authority being sacrosanct. The subjects of that authority are regarded as problems if they are not willing to accept being tools of authority or if they question authority when it exceeds its apparent moral bounds. Montagu claimed that a past Headmaster at a famous public school beat kids in the nude and that no one would have dreamt of challenging his right to do so. I cannot vouch for that but I do recall a 'master' (there we have it in a word!) at my perfectably respectable day grammar school beating up a 13 or 14 year old before the whole class (and my eyes) and there being no consequences. 'In loco parentis' meant the right to continue the abuse in family life (still, most abuse takes place within dysfunctional families, an intractable public policy issue) as abuse in institutional life - school, chapel, army, workplace bullying.  An elite's authoritarian education inculcated not only the normality of abuse but perpetuated it - no education on how to say no to authority, no commitment to the autonomy of the child and so the adult, no restraints on bad conduct, no one to listen to the victim, no means of redress. The welfare state too, administered by that same elite, was built on authoritarian principles derived from the culture as a whole. Child abuse (possibly endemic in society in any case) was based on an imperial cultural model that was not challenged by but was integrated into the new 'socialist' model as something to be 'covered up' as an inconvenient truth.

The good news is that, while the police were historically an often cowardly enforcement operation for this system in the past, it has since been transformed into a tough agent for independent evidence-based investigation. Other elite institutions, notably the public schools, are also slowly being transformed - the ones, that is, that are not stuck in managerialist targets. There was significant praise onthe panel for both the Staffordshire and Metropolitan Police operations into VIP child abuse currently being undertaken. The rage of the Old Establishment at losing the absolute and unquestioning protection of the police strikes me as at the very root of vicious and provenly false (in the case of Esther Baker) claims about 'survivors' and of the nasty campaigning against those seeking to find the truth (not prove a case) in a mainstream media that has gone into reverse trajectory to the police. The media are (in David Hencke's words) 'schizophrenic', simultaneously lapping up every sleazy tale about noted celebrities and sharing the public outrage at failures of the welfare system yet posturing in defence of individuals already well protected by their own status in society and targeting and diminishing claimants regardless of best legal practice and fairness.

Once we had an investigative media that was interested in exposing bad behaviour but constrained by libel laws and interventions. There was no other outlet (such as social media) at the time for allegations. Now this weak but still willing Press has been replaced by a media that has become supine in relation to the needs of the institutional structures on which it has become a parasite, easily manipulated by skilled establishment lobbyists as well as careless of evidence-based investigation and the needs of justice in regard to claimant protection. When this is all over, the most damaged element in society may not be the 'establishment' (which has the ability if it wills it to reform itself) or the police who may well come out of this with respect and trust renewed. The damaged elements will be those who have not acted or are still hiding in fear of their tattered 'reputations' - the churches (though for some reason, these are still treated with kid gloves) whose moral authority may never fully recover, the welfare system which has let down its most vulnerable charges and the mainstream media which may look increasingly foolish.

In the recent culture wars, the mainstream media required a supine law enforcement system to give way under pressure (as once the police did in the opposite direction), Unfortunately for the media establishment, the police are clearly no longer supine and have no intention of giving up on their investigation though the pressure is on, with the Police Commissioner being given only a year more of his term, partly to get the matter through the May Elections and partly perhaps to set the conditions for closing the thing down if it goes on too long. In fact, the Tory candidate in London Zac Goldsmith has shown interest in VIP child abuse and, though silent now, may prove to be minded to continue the investigation wherever it may lead as a Tory reformer. The position of the Labour candidate seems to be unclear. Indeed, the depressing conclusion may be that the future of the investigation may rest on a Tory reformer defending the rights of the abused over and against a Labour candidate from the Party that is supposed to be concerned about such things according to our political mythologies.

Meanwhile, we see signs that this issue is slowly being politicised as claimants begin to find their voice and may learn to organise. These people tend to be the least educated in society but not entirely - middle class educated victims like Montagu are emerging and there was a call from the floor of the debate for more political action. There is a legislative cause emerging in Compulsory Reporting of Child Abuse (though I remain a little cautious about the pendulum swinging too far in the direction of state intrusion into private life with an ideological agenda attached). It was also clear that the Parliamentary attempt to cover up for Janner, those who did so and (eventually) the role of the Whips Office in covering up vile behaviour amongst Parliamentarians in general is now on the agenda.

This has ceased to be like the Belgian Dutroux case - a worrying single case exposing a probable single network of vicious abusers inside the system - or about the PIE network or about Kincora and the security state in the 1970s and has become a simmering cultural confrontation between Power and those who have some basic moral concerns about the use of that Power, including significant parts of the Establishment itself. This is a classic split in the ruling order. The old guard are attempting very hard to stop discontent amongst the 'elite moralists' spreading into the general population, a population which is, to say the least, confused. Confused in part because some claims will be false and some individuals will be wrongly investigated on weak evidence.

The Establishment (which is simply to be defined as those with delegated state authority or who have the money or networks to influence the State) still has the power to appeal to authoritarian and trusting tendencies in the population, especially the authoritarian working class and the metropolitan 'liberal' middle class who tend to prefer social democratic order to justice for the vulnerable. The case of the BBC is becoming the type case - a case where a trusted institution comes to look frayed at its edges because it cannot understand that trying to delay reports for institutional reasons, trying to mitigate the reporting of its own behaviour and engaging in 'corrective' behaviours that contradict the wider evidence and challenge the process of justice are not things that any institution can get away with easily now. Much of the PR strategy used by the Corporation is out of time and out of place - 1990s strategies for the age when the Sunday Times actually mattered and a certain leading PR could define reputation as 'what they are saying in the dinner parties of London'. The BBC is badly wounded and it can only cling on to Woman's Hour, The Archers, Radio 3, Strictly Come Dancing, Tony Blackburn and Richard Attenborough as its fleet of old dreadnoughts against the inevitable - enforced reform. It actually needs a revolution at the top.

[Disclaimer: I am a Founding Director of Exaro News but one with no influence over editorial policy. The views above and the interpretation of the Panel Debate are entirely my own. When it appears, readers are recommended to watch the debate themselves and come to a view.] 

Sunday, 3 January 2016

Sherlock and the Kulturkampf in the West

Is it just me or are the establishment media somewhat overdoing the feminist, multicultural, 'green' and minority messaging in popular culture at the moment? The high (or is it low) point was the ridiculous drug-induced fantasy about a secret society of avenging put-upon women faced with Victorian patriarchy in BBC's flagship Sherlock on New Years Day.

The programme was saved by the excellent scripting, directing and action but, bluntly, it was intellectually ridiculous at so many levels (in retrospect, the idea that Holmes took so long to solve it in itself was absurd), a pandering to the sort of person who likes persecuting male scientists and actually is deluded enough to think that we live in a 'rape culture' in modern Britain. The worst aspect is the number of creative men who are colluding in the misrepresentation of history, the rewriting of our culture along ideological lines and the falsification of actually existing gender relations then (the Victorian age) and now.

Why do so many men so self-hate that they have to promote a false image of reality for ideological reasons? Do women or minorities really think that being pandered to in this way by the elite actually changes anything much in terms of power relations? Where is the analysis? Of course, one welcomes the new openness to black actors and I suppose it is decent to allow 'colour blindness' to have Olde England populated now with feisty women and gentlemen of colour where such things would be more than unlikely at the time.

Dickens' world was a largely white world as was King Arthur's though this is not to gainsay the too-easily forgotten contribution of black Britons to the creation of the 'nation'. But going to the next stage and re-inventing history, albeit as Sherlock's fantasy, to pander to parts of the audience is going too far, apart from the implicit approval of terrorism and murder in the plot which Agatha Christie's Miss Marple and Hercule Poirot (let alone Conan Doyle) would never have countenanced. It is part of a trend - the BBC's Merlin made a go of recreating an entertaining middle brow version of Arthurian Britain but its Atlantis not merely failed to be about the legend of Atlantis but presented the youth of Britain with a complete travesty of Graeco-Roman mythology, confusing names and attributes in the worst sort of mash up.

One suspects here that, across a wider front, a bunch of middle grade minds have just accessed the power to promote their academically-derived ideology (are they people who have come out of the cultural and creative studies departments of the New Labour era and now are in a position to undertake the commissioning of our lighter popular culture?). On the one hand, they want to 'message' us. On the other they want to be 'post-modern' and treat all the artefacts of culture as simply memes to be shuffled in a tombola. They seem intent on posturing their rectitude and their wide but shallow reading to each other and over us like children in a sweet shop with no supervision and far too much pocket money.

The rest of the population have long since already 'got it' certainly in relatively civilised and rather lazy Britain (the genders are equal, society is complex and should be tolerant and minorities are part of our national family). As the voting figures for the National Front have shown, Britons are genuinely far too easy-going and lazy to be seduced by continental fascisms. They are looking for nothing more than a bit of entertainment or some reliable information and not underhand cultural manipulation from third rate Gramscians who are creating a Ministry of Information out of thin air.

The real skill for modern creatives is to create a viable 'universe', one that is clearly fictional but can be endlessly reinvented and expanded (as Marvel has done repeatedly right up to Jennifer Jones and DC have done with the excellent Gotham) that still remains coherent and relates to some solid framework. The BBC has a problem with this. Even Dr Who is beginning to drift again (although the last series developed its intellectual cohesion for those who were patient with it).  The debate about having a black or a woman or black woman Dr. Who is part of the rot. Yes, 'he' could shift gender or skin colour (and why not? though he seems to be quite keen on being Scottish) but this should be because it works naturally and not because it is buggin's turn for another identity group. And better would be a strong female fantasy figure with their own franchise from the beginning instead of being given a hand-me-down to please those who get excited about having women on bank notes.

So long as the actual writing and performing is still good, these ideologues will get away with it but I suspect 2016 may be the year when the massive wave of 'creative' genre TV (much of it surging eastwards from the US) may finally crash into the shore as the right-on repetition of themes ebbs into public irritation. Since people just want to be entertained, many are just going to be switching off if the preaching becomes as unsubtle as New Year's Day's little performance ... worse, it actually fuels the populist revolt and there are signs of this in the US already.

With nowhere else to go, the irritated will be happy to have people like Trump offer a counter-ideology that is closer to their actual experience of life. I am a Leftie but my teeth start to grit now when I hear one of the left-wing wits on Radio 4 ceasing to be witty and just offering me a 'right on' and unfunny lecture from the circuit. Once again, an own goal results from metropolitan liberals being not quite so bright as they think they are and not seeing that the 'great unwashed' will only take so much cultural manipulation before they start getting angry. They do not need the Daily Mail to point it out to them. People generally hate to be lied to, patronised, preached at or treated like idiots - and the 'creatives' who dominate popular culture are getting close to being far too obvious about doing all of these.

The BBC is becoming a joke in this respect with intense messaging directed at the population from Radio 4 onwards. Woman's Hour seems particularly stuck in the past but BBC radio drama is becoming tiresome with its endless earnest problem plays and the Right does have a point with the leeway given to those 'comedians' (see above) who have moved from satire and humour to intense rants about the world. It is becoming a spoken version of the Guardian which is as bad as if our national broadcaster had become the spoken version of the Daily Mail or the Times.

The scripting of BBC television drama often falls into the same category. Much of this drama is superb. Stellan Skarsgard's visit to London for River was a message drama about tolerance for people who 'hear voices' set in a classic police procedural but the scripting, direction and acting (notably by Adeel Akhtar but by the whole crew) made it work. It was 'subtle'. Channel 4 seems to do things even better nowadays - Humans was full of ideas introducing the impact of AI and robotics to the general population. It did what good drama should do - raise questions and make people think for themselves rather than confirm prejudices and provide propaganda fuel.

The BBC loses credibility as soon as the messaging shifts beyond the decent business of giving strong roles to women and to non-white Britons (many of whom are superb actors worthy of playing more than Jane Austen heroines and Othello) and ceases to be subtle. Worse, it is insulting to those actors and actresses where it confuses their colour-blind talent in well crafted drama with the need to make points heavily and repeatedly about (say) global warming (yawn!) or equality (snore!) that are unsubtle. Remember Bob Peck in Edge of Darkness? Now that was well drawn messaging about an environmental issue that made you think because it was carefully contextualised in the politics of the day.

With American drama, we play a domestic game where we class a film or a series as a 'Democrat' or 'Republican' drama. We have rather enjoyed the arrival of entertaining patriotic democratic shows like Sleepy Hollow and Falling Skies despite the positioning of we Brits as exemplars of the enemy, a positioning which we do not take too seriously. But both are inferior to the more subtle and ideology-free but thought-provoking Fringe. This holiday the mash-up and creative Jekyll & Hyde from ITV was the high point simply because it played the interwar period dead straight with due homage to the pulp literature of the period and still gave strong and plausible roles to women.

Gender politics should be worn lightly, ethnic actors should not be patronised, messaging should be indirect and subtle and the historical context respected without being slavishly followed. We expect the BBC to respect us intellectually and culturally because we pay for it and not have it foist on us the plot nonsense of New Year's Day under cover of a fantasy that was out of character for Sherlock Holmes but in character for the cultural studies academics of the last thirty years. Enough already!

Tuesday, 13 October 2015

Tom Watson and the Planet of the Apes

There is a fascinating culture clash to be seen in the demands that Tom Watson, Deputy Chairman of the Labour Party, apologise for what may or may not have been a mistaken judgment. This judgment certainly caused distress to one family just as much as it was part of a total project attempting to help many historically abused and psychologically vulnerable individuals. The political struggle that we are seeing is probably better seen as one between two sets of value that are incommensurable, based on class and education, than through the prism of short term party advantage and the growing terror of an establishment faced potentially with its biggest crisis of confidence since the Profumo affair.

The Tories (and middle class Labour MPs) are not being silly when they expect Watson to apologise to the family for 'casting a slur' on Lord Brittan. In their world, the 'facts' are only those that are evidenced. This is also the culture of a journalism that misses half of history because it so well hidden. The missing half is often the half that matters in allowing a democratic society to make rational decisions but, in fact, our democracy is as guided as that of the Chinese, just richer and with a longer history of adequate internal stabilisation But it is true that there are no facts that the upper middle classes can see that say that Brittan was 'evil' (the sort of language that is regarded as wildly intemperate in 'society' but which expresses the passions of people angry and frustrated at their treatment in that society). Because there are no 'facts' before them, they expect Watson to apologise. But matters are not as simple as they appear.

A victim (we call them 'survivors' now but we all know what we mean) who cannot prove what happened to them must, by the rules of this standard issue game, remain silent. If they make a claim that they cannot articulate well (articulacy is as important here as evidence) or for which they cannot show the evidence, then they will be humiliated or forced to submit, much like beta apes by alpha apes. Indeed, the darker side of the campaign against Operation Midland is clearly directed at terrorising vulnerable people and nervous retired state servants from giving evidence because of what may happen to them subsequently. It is assumed that they cannot easily cope with the stress of the scrutiny - hearts may give out and black depression result in the taking of lives. They will be deterred and no cases will come to court.

My ape analogy is perhaps crude and not intended to be insulting to anyone but we are still animals at heart. Our civilisation is built on the circulation of elites (the alpha apes come and go as individuals but there is always an alpha class). Individuals rise or fall but only within a much more slowly changing system of expectations and rules, punctuated (as in 1917, say, in Russia) by revolutions that change the expectations and the rules - for a new set of alpha apes to command and rule.

The laws of society, honed over thousands of years, will always give enormous advantage to the person who can assert authority, cover up their traces, argue their case more effectively, bluster and, if necessary, bully. In previous eras, this might include using their fists, having access to the hangman or damning a soul to hell but we have progressed - somewhat. However, these people also have managed to create in liberal society, over time, rules that stop those abuses that can be evidenced (the rule of law) and even, in some cases, merely articulated (the free press). So things are definitely getting better. But is it enough?

Tom Watson perhaps represents a more working class conception of power relations in which authority and the middle classes (the upper class in Britain is actually the upper middle class) set rules that may have an element of protection for all (which is good) but give no scope for the victim of anything that cannot be evidenced to speak freely and get justice or recompense without placing themselves at risk of humiliation or destruction. The fact may be that they suffered appalling bullying or abuse which if they can articulate but not prove only means that that fact may be wholly disregarded and the abuser protected. The rules of society continue to protect the powerful and authority in perhaps more subtle ways than they once did but grants protection nevertheless. If the victim is not articulate, they are twice-damned - as 'ignorant' or as 'unworthy' on the one hand and as unable to provide what the rules require on the other.

When he speaks for the abused in Parliament with passion, Watson speaks, in his mind's eye perhaps, in a language that is incomprehensible to the editors of newspapers and the professional classes but one very comprehensible to anyone who has been institutionally bullied, worked for a bad boss or been abused inside a family or church group. There is nowhere such people can go in most of these cases - institutions are governed by authority and low level fear and anxiety, bad bosses until the rise of modern human resources skills could act with impunity, families are a no-go area for the State except in exceptional circumstances and the churches often appear to be another no-go area for investigating authorities.

The bullied and abused used to be fobbed off with the Church and a loving Jesus but, however comforted privately by religion, they generally have to cower and, literally, 'suffer in silence' in this world in the hope of the next - they have to submit as betas before the alphas. I once was stuck for a couple of years with a bully of a boss, a psychological thug of the worst type. I was trapped by the need to feed my family and yet if anyone is a natural alpha in terms of almost Nietzschean drive it is me. I was temporarily trapped by the power relations of a particular type of society with no escape - in that case, he was fired and I took his job so there was something of a happy ending. But the experience marks you. People stuck in abusive families, care homes, institutions and so forth are deeply marked by their experiences.  And it is even a bit more complex than that - between the betas and the alphas lies a 'kapo' class of willing servitors whose psychological brutalities are conveniently unseen by their masters. The worst of abuse is always that it happens outside the sight of the people who are supposed to maintain the rule of customary law. It is a secret matter of gross impunity.

And, of course, the poor prey on the poor. The Rotherhan abuse case is a case study in thuggery perpetrated on the vulnerable where the rules and processes of a system designed by the alphas for their own protection as much as that of their charges proved wholly incapable of protecting young people. There are suspicions in this case that blind eyes were turned because local electoral considerations handed power to a 'kapo' class of vote providers who were then allowed to protect their community in return. The vulnerable margin was just handed over to the abusers as a type of the sacrifice of the outsider to preserve the cohesion of a closed community - a human approach to social cohesion that can be traced back to the Iron Age and perhaps to the bog bodies.

The Labour Party, of which Tom Watson is Deputy Chairman, may crudely be characterised as having been created to give the betas, the ordinary person without power, a chance in life. Indeed, the early trades unionists in particular grew their own alphas who would represent them through the Party. In the last few decades, this 'Movement' has become nothing more than another bunch of competing alphas at the top of the gibbon troop: the Rotherham child abuse case is proof enough of that. The leaderships of the Left have not spoken for the vulnerable and changed their conditions directly through struggle in which the vulnerable can participate so much as empowered a rather nice liberal 'kapo' class of social managers that feathers its nest at the highest levels. Things, of course, are more complex than I imply but something has gone wrong with the Left Project. In speaking for the abusers and refusing to obey the rules of the alphas (represented earlier today by the expostulations of an outraged Nicholas Soames), Watson speaks against the norms of the system he had entered on behalf of the betas. He has returned to the spirit if not the practice of the lost radical beginnings of his Party which, in many ways, is out of character for him.

This is (roughly) perhaps at the core of his reasoning for not apologising beyond the 'distress to family' apology that he has already made. It is at the core of the essentially political (that is, related to power relations in the community) aspects of the case, the driving insistence of editors and politicians that he say more, that he kow-tow to their aspirations and their rules. Above all, he perhaps (I cannot speak for him) knows that the alpha class, of which he is one through hard work and diligence, which is in command of the rules of society, are combining here to bully an upstart ape within the troop. He is 'letting the side down'. He must be brought into line - it is about much more than an apology to a family, it is a struggle for the commanding heights of national morality.

I prefer to see Watson as someone who chose not to abandon his roots but to keep fighting for those he was sent to Parliament to represent. But I do not want to be misunderstood here. I have no opinion on the late Lord Brittan. I have no emotional position on him. I genuinely feel sorry for a family who, even if he did do something bad (which we do not know), might have no inkling of it. All I recognise is the fact that the jury that has never met and will probably never meet may have to remain open until two things have happened - the exhaustive enquiries into what appear to be credible complaints of abuse and credible corroborating statements from state servants about cover ups of elite child abuse has been gone through and a system of abuse within the elite proven or not proven. Even if it is not proven, this is not the same thing as proven to be not true. We are stuck with ambiguity unless there is a killer punch that demonstrates that the claims come from liars or fantasists and it is as wrong to dismiss claimants as liars and fantasists as it would be wrong to assert that the accused are guilty rather than the subject of investigation.This alone makes it imperative that Operation Midland is permitted to proceed and to be resourced without attempts to interfere with the witnesses.

This is all deeply tragic (in Hegel's sense of tragedy being the conflict of right with right) because the ambiguities and difficulties of such cases mean that somebody is going to get hurt under any scenario. Full acceptance of the rules of the alpha system simply means that the 'hidden history' (as it is being termed by the ESRC-funded academic study of official attitudes to child abuse) will continue and that the survivors will continue to be treated as second class human beings. Full support for the claims of all 'betas' without adequate investigation could mean possible injustices to perfectly respectable and decent members of the elite - in other words another form of injustice entirely.

The answer, of course, is partly in-depth investigation ass Operation Midland is undertaking. Unfortunately, we have good historical reasons for believing that such investigations have been mishandled or subject to influence in the past. Personally, Operation Midland strikes me as determinedly independent but Watson scores a point here. Conveniently for the advocates of the survivors' case, the Bishop of Lewes has got sent down this past week for sexual exploitation. The court heard that, in the early 1990s, a surprising number of elite figures wrote to give character references that helped to ensure that justice would not be done at that time - the alpha apes look to the rest of us as if they look after their own. And if this case is proven as it is, why should not there be many others? And how was it that Savile was not investigated for so long? - and so on and so forth. The BBC as recent cultural lord and master of alpha morality in this areas may be predictable but also faintly repulsive in this latter context.

In the more general context of cases like this, Tom Watson looks eminently reasonable in doubting whether justice can be done for the abused without he exertion of political pressure. A calculation that is culturally political may be being made here that justice for the abused trumps justice for alpha families let alone individuals. It comes down to a fairly brutal decision on where you think your moral responsibility lies. For one cultural system perhaps, the ultimate crime is armed resistance by their underlings (now labelled as terrorism and turned into the darkest of all dark crimes) but to the other the ultimate crime is cover up of the misuse of power and especially of misuse of power that turns a blind eye to, and perhaps condones or even organises for its own purposes, the rape of children and harms to the weak. The war on terror led to ambiguities of justice and so, it would appear, does the 'intifada' that is the war on elite child abuse.

In many ways the Left has submitted to the Right under the recent hegemony of rights liberalism - it has abandoned all struggle except within the law - but the Right has not responded in kind in its arrogance of power. It continues to resist transparency and lacks a basic integrity that places certain human values above protection of their own kind, indeed core values above the law itself as it stands. Liberal-minded Left and Tory MPs alike are not changing the law actively to protect the vulnerable - if anything, thanks to 'austerity', they are rapidly eliminating those protective infrastructures that do exist. Watson asked MPs today to search their own consciences but he was faced with rows of blank faces and dead eyes because most of them have no conception of the radical action required to protect the vulnerable in our society. The truth is that most of them don't really give a damn enough to initiate action and those few that do come from all parties. Giving a damn about the your own vulnerable is not a Left thing in the real world any more - it used to be but not any more. Mrs Jellyby is alive and well and living in Parliament. The vulnerable of the world can cause lengthy impassioned posturing on the benches but the state of the vulnerable at home regarded as an embarrassment. For those of us on the Left, Watson has offered us, rather clumsily, a way back to the recovery of our souls. 

If Watson apologises any further than he has done, he will have betrayed the vulnerable. He will have adopted all the rules of the elite and then be forced to slink to the back of this troop of unpleasant gibbons and hope to remain accepted. He must, in short, stand and fight or lose his place forever. The distress of one family is certainly regrettable, especially as relatives may not be alphas at all but fellow betas. But if he believes (which I think he may do but is problematic as a matter of faith and judgment in the prevailing system) that the survivors who came to him as their representative, that is, to their own dedicated alpha ape, did not lie and that there is reasonable cause to believe that, despite the lack of direct evidence (according to the rules of the game), the Noble Lord was, shall we say, 'problematic' (since it may be a matter of faith that he is not problematic) then he also knows that not only would he not be true to himself but that he would do irreparable harm to the tens of thousands, maybe many more, people who look to him and his increasingly rare type in Parliament if he compromised beyond a certain line. They have hopes and now expectations that they never had before that they can be represented against a system of mostly unintentional but sometimes cynical bullies. Again, it is true, the late Lord Brittan himself may be the victim of an injustice but ... something is up and it needs investigation.

These two world views are thus incommensurable - perhaps you are of the genuine Right or Left, as opposed to the ersatz Left, to the extent that you understand this and take the appropriate side, that of order through rules with the risk of occasional cruel injustice at the margins (Right) or that of struggle against tyranny at the risk of creating worse and unstable conditions in response to the resistance of your opponents (Left). Personally, I would like a balanceof some sort - but not at the xpense of the weakest and most damaged in society. We have ended up in a world where, thanks to social media liberating the masses by cultural means, one culture bays for Watson's blood and the other begs him to stand firm no matter what.

This is what he clearly will do, backed implicitly by his own Leader - any other recent Labour Leader would probably have caved in rather than hurt the system that sustained them but things have changed. You can almost smell the panic in the elite air about this new form of passionate demotic resistance which extends far beyond this case. Even Watson himself is a possible victim of it within his own Party as Momentum gains momentum. His Party may be a victim of it as 'Red UKIP' challenges the Labour middle classes over Europe. Revolutions perhaps must always eat their young. Eventually an internal Party struggle, a Referendum and then a General Election will pit the two cultures against one another for the first time since perhaps the 1960s. Then we will see what happens, how the thesis of one culture and the antithesis of the other culture will synthesise.

In the meantime, although I do like a society of rules and I do not like armed struggle, criminal behaviour and cover up by the elite (I am persuaded that this is what the police are investigating in good faith and that it is credible that bad things have been done) offends me. I shall back Tom without assuming that any claim is proven yet. But proven or not proven has, regrettably, no necessary link to the reality of things. The law constructs an alternate probabilistic reality within the framework of its rules. It is closer to the truth than blind assertion or faith but it is never necessarily the truth as many proven cases of miscarriages of justice have shown. Sometimes even the system corrects itself with sufficient facts but the purpose of law is only incidentally justice. The purpose of law is order tempered by justice.

I shall personally also feel sorry for Lord Brittan's family under all probable scenarios while considering the investigation that caused pain during his last days to be the 'lesser evil' in terms of human suffering. This is one for Dostoevsky on a dark and stormy night. But crushing the spirit of the weak by forcing their Leader to bend his knee on one possible error (not yet actually proven to be an error) is too great a price to pay for good order in a broken system.

Saturday, 3 October 2015

PERSONAL STATEMENT ON EXARO AND THE CURRENT MEDIA WAR OVER THE REPORTING OF CHILD ABUSE

When I created ExaroNews I had no idea of where it would lead. Its purpose was simply to 'hold power to account' through investigative journalism under the leadership of an honest editor ... a type in our society who is as valuable as an honest cop. We found that honest editor in Mark Watts.

The next stage was to get funding and this we did. What few seem to understand is that the funding came with a condition on our part - no interference by the shareholders in editorial decision-making. There was no quarrel with this and I signed away my own ability to tell Mark what to do, neither to cajole nor to threaten.

A risk was taken by us that he would continue to maintain the highest journalistic standards and not be frightened by the brute weight of the political establishment, of the dark forces to be found in every society or of rival media embarrassed that Exaro would achieve what they had signally failed to do - hold power to account - despite their massively greater resources.

Exaro does not have massive resources but it has had sufficient resources to follow through on what has become one of the biggest investigations of our age - allegations that child abuse and worse (if anything can be worse) were covered up by the powerful. This was the decision of the editorial team and no one else.

Those who followed the Kincora Case are fully aware of what very small groups of people within the system are capable of. One should not ever assume that institutions are necessarily acting in our interest simply because that is what they claim that they are doing. To me (as an outsider), it was always reasonable that they should investigate this matter much as they have investigated many other matters.

At no time (to my knowledge) has Exaro pre-judged the issue in regard to the child abuse allegations - the police once used an unfortunate turn of phrase but that is not the responsibility of Exaro. Exaro appears to have listened to claims and undertaken what investigation it could, reasonably publishing the results. Even to suggest (as one blogger appears to have done) that Exaro had the power or influence to initiate police investigations is almost comically absurd.

The mainstream media's initial approach to Exaro was to try and kill it by ignoring it. Its ability to set the agenda has emerged as a result of editorial persistence. The police make their own decisions on what is worthy of investigation from their perspective and what is not. The allegations have clearly been taken seriously by the police who, despite the ragged and sensationalist reporting of the mainstream media, have reiterated their own high professional standards in an important statement.

That article is well worth re-reading because it makes it very clear that the police are very concerned about the reporting of witness statements and the risks that the media might prejudice their investigations and later court cases while still managing to assert their belief in the importance of the responsible media in assisting investigations.

The publication by Exaro of this police statement in full (which no other media have done despite their public interest claims) is taken by me to mean that Exaro is in in agreement with it. Subsequent public comment by the Editor of Exaro on Twitter suggests that he remains concerned about the conduct of other media in relation to the witnesses and any pre-judgment of investigations. He must speak for himself - I cannot.

The allegations are also taken seriously by some prominent and rather politically brave politicians - it is gratifying that their courage has not halted their careers. Being taken seriously by police, leading politicians and Exaro does not make allegations true but it does make them worthy of investigation in a free and open society. If not, we may as well be in a closed dictatorship.

It must be made clear that at no time (despite my own close interest in the subject of which the Editor knew nothing) have I had any say or influence in the subject matter of the investigation. Neither I nor any Director were consulted on the investigation at its inception or since. I have no idea whether the allegations are true or false. I consider it reasonable, by the very nature of things, that mistakes may have been made or could yet be made but also that the allegations are far from being easily dismissed.

Everything I have read to date (noting that this has been going on now for some two years or so) suggests that Exaro and, entirely separately, the investigating police officers have cause to be interested in the allegations, have no political angle whatsoever, are professionally committed to what they are doing in their very different spheres and are utterly right to reveal any possibility of wrong-doing in the public interest in order to explore the evidential base for claims.

One is not naive - I am aware of past scandals such as the absurd satanic abuse claims of several decades ago. The possibility of such phenomena as false memory or political manipulation has to be taken into account but the right approach is not to walk away but to investigate even these possibilities rationally and in an evidence-based way, especially in the wake of the Jimmy Savile Scandal which the BBC signally failed to investigate adequately while it was happening on its very door step. In my opinion, the BBC lacks all credibility in this area and should stand down.

My own interest is now simply as an observer while others are engaged in serious professional struggles that might have equally serious reputational consequences for them if they do get it wrong. That is their risk - I don't actually share that risk. But let me give one solid reason why I suggest that the investigation may have merit and it is this.

If the investigation had no merit, I would not personally be subject, over many months, to repeated and aggressive internet attacks on my integrity based on half-truths and failures to obtain the facts directly from me (it is not as if I am hidden on the internet), including attacks on relatives of mine using innuendo.

The flow of false claims about Exaro and the individuals involved in Exaro suggest that we are seeing a campaign of deliberate attempted destabilisation of the investigations in which some mainstream media have now found themselves to be 'useful idiots'. These mainstream journalists too must investigate but they should equally investigate the sources for the claims against the investigation. In this world of smoke and mirrors, this is becoming a test case about the sort of journalism we want in our country and so of the sort of politics and justice we are prepared to tolerate.

I am personally subject to these attacks simply because I founded Exaro News and own a minority stake in the Holding Company that owns it. That is all. It is a form of political terrorism because the aim is to create fear and anxiety surrounding reputation. The attackers seem to believe that, by attacking me, they can destabilise Exaro. They do not seem to realise that, no matter what they say about me or members of my family or my businesses or my politics, I have no power to stop any investigation even if I wished to do so - and I do not.

The nature of those personal attacks - which it seems involved hiring private investigators (who seem to have done a very poor job) to build a dossier on me (and others) which included family members - indicates that someone is rattled by these investigations. It suggests that the investigations are dangerous to someone. It suggests, on that basis alone, that the investigations are worthwhile.

Here, I write in a wholly personal capacity. I do not speak for Exaro Holdings, I do not speak for Exaro News. I speak only for an individual who has no regrets whatsoever in having kick-started an organisation, now wholly editorially independent of me and which has been so since its formation as a Company, that is prepared to turn up stones to see what lies beneath them.

I cannot take responsibility for the investigations which means I cannot take either the blame or the credit for what happens next. What I will do is say that, on the balance of probabilities and on the very fact of the attacks on me in the undergrowth of the internet, Mark Watts seems to have struck a nerve. I hope that he and his hardworking team continue to refuse to be brow-beaten as I will refuse to be brow-beaten.